This essay on democracy is written in continuance of the chain of thoughts that triggered last week’s essay. Please read the previous week’s essay: The Necessity of Constitution first if you haven’t already.
Democracy – most people love it; some despise it while all are intrigued by it. It is arguably the most commonly referred-to political phenomenon in human history. The idea of democracy is pervasive throughout the recorded intellectual discourse on organised society since Greek antiquity. Continue reading “The Necessity of Democracy”
Minus one in politics is often a dangerous idea and is counterproductive. Brutus did not fare well much long after he gave Julius Caesar the fatal blow. That much is pretty true everywhere. Continue reading “The Dangers of Minus One Formula”
In a lecture in summer this year, our fine professor, Dr. Amani Moazzam, asked us whether we believe that Pakistan is still a collectivist society. Some said yes, however, there were many who contested this idea. There were strong opinions made across the lecture room in favor of the view that we are increasingly individualistic. The professor suggested that there is a need to study the sociocultural changes in our society that we can only subjectively feel and state as of yet.
I, for one, took the suggestion to heart. And my mind simply hates it when it has to clean up the mess left behind by my heart. Continue reading “A Tale of Individualism”
Terri Clark, the Canadian musician, once said when she saw her mother suffer and die from cancer in 2010:
“When someone has cancer, the whole family and everyone who loves them does, too.”
Today, I can completely relate and understand what she meant. I cannot just empathise with her pain, I know that pain. Continue reading “Cancer Care in Pakistan”
“I should really be studying” is something I keep telling myself. But, I have observed it is quite easier said than done. At this ripe “young” age, I returned to Grad school to continue my formal education and achieve another academic milestone. However, I was sure that 16 years of formal education have made no effect on me, none whatsoever, and another 2 years degree would make no difference. Continue reading “Benefits of Returning to Grad School”
“We hear about politics all the time, but is politics good or evil?” asked Dr. Amani Moazzam.
She is a bespectacled, studious looking professor with an aura of a headstrong woman which many of her students find intimidating initially. In reality, she is a sweet and kind at heart teacher whose concern for her students gradually manifests itself rather involuntarily. Continue reading “Is Politics Good or Evil?”
The world, no matter the popular political rhetoric, cannot rid itself of the menace of terrorism unless it agrees with a single definition of the term and detaches that interpretation from all types of religious faiths. Continue reading “How Can We Defeat Terrorism?”
In the arena of international relations, there is no such thing as equality. The perception of state’s power and national interests set the stage of how states interact with each other. Coincidently, Pakistan’s Prime Minister Nawaz Sharif’s visit to the United States coincided with the visit of Chinese President Xi Jinping’s visit to the United Kingdom. The difference of reception of both leaders by their host countries is a classic example how states perceive other states and treat them accordingly.
Continue reading “Foreign Policy in a Changing World”
Yes, you guessed that right. We are talking about Pakistan. Ours is a country where almost everyone at the opposing sides of so many social, ethnic, religious and political divides calls each other a traitor. And all it takes to call someone a traitor is just a matter of difference of opinion. Continue reading “The Land of the Traitors?”
I am neither a Marxist nor I find myself completely in agreement with Karl Marx, however, I am sometimes fascinated by him. He identified many problems with the budding capitalist, industrialist western society of the 19th century. Marx essentially based his economic philosophy on the basis of class discrimination in the capitalist world. He divided the capitalist society into two distinct social classes; bourgeoisie (haves) and proletariat (have-nots). The social class discrimination in Marxist terms is based on the ownership of means of production; those who own the means of production (bourgeoisie, haves) and those who do not (proletariat, have-nots). Continue reading “Social Class Discrimination at Work”